Food sharing practices are commonly recognised and discussed in ethnographic literature, however, food sharing among hunter gatherer groups archaeologically is much more difficult to recognise. Various theories have suggested reasons and motivations for food sharing, but these theories are often not testable archaeologically. Ethnographic analogy provides another method of analysing archaeological food sharing, but is not without its own problems. Food sharing has been proven to have taken place at Pincevent, level IV-20 by the refitting of reindeer bones. Several methods are used to try and interpret the patterns of food sharing at Pincevent; a comparison with the Nunamiut concludes that the food sharing practices of the two are not exactly analogous, while the application of theoretical models for equal and unequal sharing shows the complexity of the food sharing practices at Pincevent. |